Inequality of knowledge production, publishing and reception being what they are, there is an image being painted of Bangladeshi news baron Mahfuz Anam, father of author Tahmima Anam, as a liberal martyr. It is an image worth exploring.
Both father and daughter are influential media gatekeepers in the international sphere on Bangladesh, the former has edited Dhaka's English Daily Star for a number of years, and the latter written novels on Bangladesh. In my opinion, they have blood on their fingers regarding the Dhaka Massacre of 2013 and bear some responsibility for the conditions of oppression afflicting the people of the country.
For example, Mahfuz Anam published critical disinformation for the government just days after it committed the worst massacre in Bangladesh's peacetime history, a massacre that people are still too cared to speak about in public in Bangladesh. Continuing the family business Tahmima Anam's stoking of ultra nationalism and her defence of this Awami League government's rigged 2014 general elections are a matter of record, and UK establishment supported.
The hunter becoming the hunted
The one party state of Bangladesh has kicked up a fuss, and a truck load of cases, concerning a comment Mahfuz Anam made on a chat show admitting to printing a dubious secret service planted story about the present prime minister's corruption.
As my chosen example of the Dhaka Massacre shows, it is standard practice for the Daily Star news organisation. This is something which I say as someone who knows people who have worked there and admired the founding editor, S M Ali. As a powerful voice tuned to the outside ear, disinformation from the Daily Star hurts far more than others.
For calibration's sake, we can observe that Mir Quasem Ali and Mahmudur Rahman too are prominent media figures in Bangladesh, with important audiences in the non-secular liberal political space. They are under death-sentence-upon-kangaroo-court-trial and torture-upon-indefinite-detention-without-trial respectively. J
Just two examples of the inequality of violence and silence in Bangladesh